The meaning of life lies in serving; the value of life in giving.
The purpose of life is to receive karmic results, fulfill old vows, and make new ones.
Our value depends not on how long we live, but on how much we contribute.
As the past has faded into misty memories, and the future remains a dream unrealized, seizing the present is most important.
There's no need to be concerned about the past or the future. Live fully in the present, and you are connected with both the past and the future.
Wisdom is not knowledge, nor experience, nor dialectical excellence, but a selfless attitude.
A positive life pivots on modesty; the bigger the ego, the greater the insecurity.
The noble pursue the path, the average pursue their duties, and the misguided pursue fame and fortune.
Live up to your role and status, and fulfill your required duties.
In peace and harmony, seize the promise of today, and live out a fresh tomorrow.
While worry fuels unnecessary torment, carefulness breeds security.
Wealth is like running water, and giving like digging a well. Just as the deeper the well, the more water it holds, the more you give, the more wealth you have.
In life, we must make the best preparations, and be ready for the worst.
As long as we still have breath, we have boundless hope, and the breath we have is the greatest wealth.
Those who aid and deliver the suffering are bodhisattvas, and those in the throes of suffering are great bodhisattvas.
To transcend the sufferings of birth, old age, and sickness, keep to the three principles: live happily, face illness with a healthy mind, and embrace old age with hope.
To transcend the suffering of death, keep to the three principles: never seek death, never fear death, and never wait for death to come.
Death is an occasion for neither mourning nor celebrating, but one for solemn Buddhist practice.
Every child is a little bodhisattva that helps the parents grow.
With adolescents, we should care, but not worry about them; guide, but not control them; and communicate with, but not command them.
To love your children, rather than worry about them, just give them your blessings!
The relationship between a husband and wife is governed by marital ethics, not logic.
By just picking up litter and refraining from littering, we are doing meritorious deeds.
Vision is derived from wisdom; luck, from blessings.
To crave your likes but reject your dislikes will plunge you into constant anxiety. Once there, you are prey to vexations.
Those content with few desires will never want.
Bodily ailments do not necessarily constitute suffering. An unsettled mind does.
To eliminate the suffering induced by an unsettled mind, just start reciting Guanyin's name to restore your inner peace.
What we have now is the best. He who can never be satisfied is a poor man, no matter how much he owns.
Don't try to control your negative emotions by suppressing them. Rather, dissolve them through contemplation, reciting the Buddha's name, or praying.